
Note: This will be a multi-part report as we have alot to go through.
For some reason, the issue of what will be Jacob’s time of trouble lingers among our Ministry, as our people really would like unity on this subject. As some know, yours truly and brother Terry Harrison, have differing views on this. His being that JTT is caused by the Sunday Law, and mine being we are not told exactly what JTT will be in the Lord’s Elijah message (Shepherd’s Rod). The view I come to, is that although we do not know exactly what will be JTT, we do know from the message that after Ezek.9 the saints will proceed to make ready their travel and head home, and on their way (physically travelling) they shall experience JTT.
As we have done in the past, when another view is presented, one of the best ways to see if that view is sustainable and logical (truth indeed), is to put all the pieces of that view together and then break it down one by one with references to see if it a) goes by weight of evidence b) is harmonious with the references c) makes logical sense. We shall now do that with our views.
Our guidelines shall be the references and the Harvest Chart and inspired counsel — Be a Logical thinker and Close reasoner.
Let’s briefly compact BT’s (brother Terry’s) view:
#1) Ezek. 9 comes during the Zech. 14 war ( Tract 14, p.22)
#2) After this war and Ezek.9, the 144,000 remain in their adopted lands
#3) This remaining period shall be an extended time in their adopted land, and not heading homeward (Kingdom land) for a good while because of spending time obtaining SDA assets and institutions
#4) Once the Sunday Law goes worldwide (Woman rides the Scarlet colored Beast) then the 144,000 begin to head home
#5) Upon their physical travel home they will experience JTT which is the Sunday Law persecution againt them
#6) After JTT they arrive in the Kingdom
#7) Upon arrival they see that the four carpenters have built up the Kingdom
#8) Once they are there they stand on Mt. Zion with the Lamb
#9) They then go out to do the Loud Cry
RP’s view:
#1) Ezek. 9 comes during the Zech. 14 war (Tract 14, p.22)
#2) After this war and Ezek.9, the 144,000 make ready and preparations to head home
#3) Once the issues are cleared (Travel arrangements, collecting any assets from the SDA church made available) they begin their physical travel home
#4) On their way they experience JTT
#5) After JTT they arrive in the Kingdom
#6) They stand with the Lamb on Mt. Zion
#7) They meet two groups of people — Those whom the Lord has spared from the war, and the four carpenters (builders)
#8) The building commences, with the Lord directing, the four carpenters and 144,000 go forward in building up the Kingdom
#9) Once the Kingdom is set and anti-typical Joshua authorizes the 144,000, they go out to do the Loud Cry
#1. Both views agree to this starting point
#2. We’ll now look at references BT uses to support this idea. The general thinking and this is not uncommon in Davidia, is that the saints will spend time in the “wilderness” and that they will spend time “taking over” the assets and institutions of the SDA church. Thus, they will have to be in their adopted land for an extended period of time.
“Thus says the LORD: “The people who survived the sword Found grace in the wilderness— Israel, when I went to give him rest.” (Jer. 31:2)
“The people who survive their captivity, are to find grace in the lands of the Gentiles — in “the wilderness,” away from the vineyard. (Since the Promised Land is the vineyard — Isaiah 5 — then what would the wilderness be but the lands of the Gentiles?) God’s people will find this grace at the time the Lord causes them to rest from their “sojourning” — after the “Judgment in the house of God” (1 Pet. 4:17) takes place.”(1 TG, no.48, p.20)
The above reference is the only Rod reference that explains what Jer.31:2 means for us. Both of the views agree to this rest to come after Ezek.9 except for the timing.
But now let’s take a look at our type Jacob. In 1 TG, no.47, we find one of the most detailed reports on JTT in the message, and certainly the most applicable. The early pre-Kingdom references in the Rod volumes certainly have to be taken as “borrowing” from the light shining at that time (See 1 Ans. p.49) which was mostly SOP.
Every DSDA should know that SOP had limited light on the full developments of the 144,000 and JTT.
Ok, back to 1 TG, no.47. In that sermon address, we notice inspiration makes a statement of type and antitype.
“That which happened to Jacob is sure to happen to us, and how comforting to know all this ahead of time. Now, if never before we should see that where there is a type there is also an antitype, and that where there is no type, there is no Truth.”(1 TG, no.47, p.15)
So what happened to Jacob in his finding grace and rest in the wilderness?
1. Jacob did not find this in his adopted land but outside of it on his travelling journey.
2. Jacob met the angels of God on his travel homeward.
“Jacob went on his way, and the angels of God met him. When Jacob saw them, he said, “This is God’s camp.” And he called the name of that place Mahanaim.”(Gen. 32:1-2)
We all know a “camp” is signifying a place of rest, is it not? To see God’s angels and to rest at camp certainly would indicate finding grace and rest. But the key point is that this did not occur in his place of abode , his adopted land.
Now if we go with BT’s view we have to conclude our adopted lands where we live is where we’ll experince the grace and rest. This does not meet type in any respect. Thus our type in this regard shows truth — finding grace and rest on the travel outside his adopted land , not in it.
On this #2 point, RP’s postition is upheld based on type.
This concludes part 1 and we’ll pick up later and go over additional points.









